The Indoor Life: A Reflection

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Title : The Indoor Life: A Reflection
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The Indoor Life: A Reflection

     Yesterday, in response to the promptings of the C.S.O., I bought her a grill. It’s a nice grill, a Weber, all stainless steel and (supposedly) easy to clean and maintain. The C.S.O. was exceedingly pleased by the acquisition. As I have not inherited the grilling gene, I was baffled.

     “Why,” I asked her, “did you want a device that would compel you to cook outdoors, among the insects, the ragweed, and the grass clippings, where at any moment your life could be snuffed out by a falling jet engine?”

     The C.S.O.’s reply was typical, and typically brief: “Troglodyte!”

     For those of you who suffered a “public school” education, that means cave dweller. And yes, nearly all of my day is spent under a good sturdy roof. (Our home was built in 1959, when Long Island was the beating heart of the defense aviation industry. if you fail to see the relevance, remember those falling jet engines.)

     But of course, such an exchange is merely grist for a writer’s mill. It caused me to reflect on the changes in American life patterns over the years since the Civil War / War Between the States / Late Unpleasantness. (Choose your regionally preferred expression.) One of those changes is how many of us are, like me, “People of the Roof.”

     It’s expressed in all our institutions and practices. We work indoors. We sleep indoors. Mostly, we eat indoors. We partake of our most common entertainments indoors. The outdoors is now where most Americans go on occasion, whether to go under a different roof, to discharge some obligation, or for a recreational purpose. (I maintain that when you’re in your automobile – convertibles excepted – you’re still indoors...and how, pray tell, do you store your vehicle? In a garage or under a carport, perhaps?)

     The homes of working-class Americans have larger rooms than they did a century ago, in part because so little of life was lived indoors. You don’t need big rooms, or need to pay for them, if you only use them to keep the rain off the kids. Homes with large rooms were the hallmark of the wealthy: the financiers and industrialists, and a scattering of the professions.

     The things we play with have become ever more outdoors-indifferent. Some are outdoors-hostile. And we spend an increasing fraction of our time playing with such devices.

     But the outdoors is still there. (Trust me on this; I checked.) And it still offers its opportunities and pleasures. It would be well for us to enjoy it a bit more than we do – not for any abstract reason, but because if we don’t we might wake up some day to find that it’s all been taken away from us. And I don’t mean by overdevelopment.


     Many years ago, when “in a mood,” I wrote an essay about the nature of outdoor beauty. Beauty, whether one claims that it’s an objective characteristic or solely in the eye of the beholder, is an event: It occurs when a man encounters something upon which he confers a strong positive aesthetic evaluation. “This is beautiful,” he says, audibly or otherwise. But as with all things that occur within a human mind, the beauty event cannot occur unless the beautiful thing is experienced, made perceptible by our sensorium.

     I’ve misplaced that early essay. However, I recall clearly and specifically the thrust at which I aimed it: If beauty is an event that requires an encounter between the beautiful thing and a conscious human being, then it depends critically on the accessibility of the beautiful thing to the human mind. The car one drives and the road one drives along to surround oneself in the beautiful landscape are as important to the beauty event as the landscape itself!

     Human ingenuity has greatly expanded the number of beautiful outdoor things to which men have access. But another sort of human ingenuity is gradually stealing them.

     The green bigots (Thomas Sowell) have gradually eroded the methods and means by which Americans can access outdoor beauties. Ever more scenic sites are being closed de facto to the general public, merely by making access to them too difficult for most of us. Unless you’re a fit-as-a-fiddle hiker or backpacker with oodles of free time, that is. This is a reversal of one of the few positive trends of the Twentieth Century: the opening of access to more places to more Americans.

     The green bigots’ usual rationale is “preservation.” (Note: not conservation.) This, of course, means preservation from normal Americans and reservation to the green bigots. It’s a large-scale form of theft: the theft of our opportunities to experience natural beauty. It’s being carried out under color of law, which makes it doubly vile.

     I could go on, and sometimes I do. But the most important thing is to highlight the trend involved, whereby supposedly “environmentally minded” sorts are depriving those of us with Airstreams or Winnebagos of the enjoyment of outdoor beauties. I doubt we’d be as numb to it as we are, were we not always peering into a smartphone screen or crouched before a keyboard.

     And now, in the troglodytic spirit from which this essay was written, a little music for you...very little:



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